Abdullah Ibn Masud was one of the earliest converts to Islam, the most knowledgeable when it came to Quranic recitation and the founder of the earliest Madrasas – The Kufa Madrasa- which produced distinguished luminaries, chief amongst whom was Abu Hanifa (rahimahullah). (red. [11]:444 The following traditions are among those attributed to him. One of the reasons why 'Uthman was upset at Ibn Mas'ud was that he attended the burial of Abu Dhar al-Ghifari and said prayers on his corpse in al-Rabadha. Family. He replied, "If I were to write it, I would write it before every sura." He accused Abdullah of not defending his reputation, and they insulted one another verbally. He issued so many fatwas that were written down in one big volume by his pupils. Ibn Mas'ud was known in his own time as a scholar of the Qur'an who knew the occasions on which Quranic verses were revealed. However, Ibn Mas'ud's hadiths were deemed remarkable in many of the early works of Imamiyya, especially his hadiths concerning the virtues of Ahl al-Bayt (a) and imamate, such as the well-known hadith of Nuqaba' Ithna 'Ashar (twelve leaders) to which some Imamiyya scholars appealed in order to demonstrate the Imamate of the Twelve Imams (a). Abdullah Ibn Masud (R.A.) was a companion of the Prophet Mohammad (S.A.W.). He beat up a beloved companion of the Prophet like Ammar in such a way that he lost consciousness. 207/822).[21]. A petition was brought to Abdullah to investigate rumors that Al-Walid was drinking alcohol; Abdullah responded that it was not his business to spy on another man's privacy. In addition to this Allah (swt) takes the responsibility of protection of the Qur’an Himself by declaring: “Certainly We revealed the Reminder and certainly We shall preserve it.” (The Holy Qur’an 15: 9) When Allah (swt) provides a guarantee that it is protected, any hadith of tahreef automatically has to be rejected. [1]:69–70, f325 Sometime later, Abdullah ibn Masud went on a pilgrimage to Mecca. Ibn Mas'ud was the first person, after the Prophet (s) himself, who read the Quran out loud for polytheists and was offended by them because of this. 'Asim heard his reading of the Qur'an from Ibn Mas'ud. After this, Ibn Mas'ud stayed in Medina for 3 years—he was not allowed to leave the city—and he died in Medina two years before the murder of 'Uthman. The description for these prayers according to Abdullah ibn Masud (Radi Allahu Anhu) is they are prayed in four units without a Tasleem between them, which would had made them 2 then 2. You walked alone, you died alone and you will be raised alone!" [4]:143 Abdullah, as a foreigner whose allies had withdrawn their protection, was vulnerable to this persecution. [2]:116 Muhammad once told him to climb a tree and bring him a twig. We do not deny that these traditions e… Justlettersandnumbers 22:42, 12 April 2014 (UTC) Oppose as proposed IIRC, Wikipedia avoids the apostrophe forms. He lived in Syria for a while and was occupied with judgeship and teaching the Qur'an. With these people, it is damned if you do, damned if you don't! Abdullah burst into tears, exclaiming: "The apostle was right! And I would not have ceased asking more questions but out of regard. According to reports, Ibn Mas'ud did not comply with the order and was therefore beat at the command of 'Uthman. The Muslims told him that he had already done enough, "for you have made them listen to what they don't want to hear". The Prophet (s) was so happy about the death of Abu Jahl that he donated his sword to Ibn Mas'ud. Muhammad b. Ahmad al-Maqdisi considered the reason why he leaned towards the Hanafi school to be that Abu Hanifa relied on the views of Imam 'Ali (a) and Ibn Mas'ud. Thus he is known to be one of the first Muslims. Abu Jahl responded, "You have climbed high, you little shepherd!" He had read the Qur'an for some people and they wrote it down. They are al-Mu'awwidhatayn (i.e. Later his mother[5]:201 and brother[4]:147 also converted to Islam. He replied: "That you commit adultery with your neighbor's wife." Many of the prominent Tabi'un (the companions of the Sahaba) in Kufa, learned to read and recite the Quran with Ibn Mas'ud such as. 'Amr, doubted the reliability of Ibn Mas'ud's reports from the Prophet (s). Walid expressed his complaints to 'Uthman. There are new scholarships (such as Schacht) who investigated the role of Ibn Mas'ud and his companions in the formation of fiqh in Iraq and especially in Kufa. The companions of the Prophet were together one day in … The Quran was canonized only after Muhammad's death in 632 CE. Al-Walid felt that this statement was tantamount to a suspicion of his guilt. The companions laughed at how thin Abdullah's legs were. ابوعبدالرحمان عبدالله بن مسعود بن غافل بن حبیب الهُذَلی, Ubayd Allah b. al-Abbas b. Abd al-Muttalib, Umm Kulthum Daughter of Prophet Muhammad (s), Al-Mughira b. al-Harith b. Abd al-Muttalib, Righteousness of the Companions of the Prophet (s), https://en.wikishia.net/index.php?title=%27Abd_Allah_b._Mas%27ud&oldid=153124, Articles with quality and priority assessment, C grade priority and b grade quality articles, Abu 'Abd al-Rahman 'Abd Allah b. Mas'ud b. Ghafil b. Habib al-Hudhali, The material for this article is mainly taken from. [ Qur'an 25:68][13], We were along with Allah's Messenger at Mina, that moon was split up into two. A man came to “Abdullah ibn Masud” and said: Did your Prophet tell you that how many caliphs will be after him? A quotation from him shows that he took part in the Battles of Ridda in the period of Abu Bakr. Am I anything more than a man whom you have killed? Muhammad replied, "I love to hear it from someone else." And no one asked me such thing before you and you’re the youngest person. When Ibn Masud came to Madina, he asked about it and was told that it was not as he had said, and that this condition referred to foster-mothers. When 'Uthman ordered people to bring their pieces of the Qur'an in order to destroy its non-official versions, he first refused to submit his pieces, but eventually he had to turn them in. Abdullah volunteered. It is as if Ibn Masud said, "I have dropped it for the sake of brevity and I have trusted its preservation by Muslims (collectively). His friends reminded him that he had no protector and therefore the crowds might attack him, but Abdullah replied, "Allah will protect me." But will not object to Abdullah ibn Masud if others insist; anything rather than the current absurd title. al-Falaq and an-Nas/nos. However, this version was not taken seriously by the scholars of hadiths. These include scholars such as Ibrahim al-Nazzam and Abu Ja'far al-Iskafi from the Mu'tazili school, Abu l-Qasim al-Kufi, al-Sayyid al-Murtada and the author of al-Idah from Imamiyya and Abu Ya'qub Yusuf al-Warjilani from Ibadiyya. However, Umm Abd’s mother, Hind bint Al-Harith, was from the Zuhra clan of the Quraysh, and Masud made an alliance with her brother.. Abdullah had a brother, Utba. Abdullah found Abu Jahl "at his last gasp" with his leg cut off. When the Quraysh realized that he was reciting Muhammad's teaching, they began to hit his face, but he continued to recite. This page has been accessed 38,614 times. [2]:114 He first met Muhammad and Abu Bakr while watching his flocks when they were "fleeing from the idolators". An-Nawawi says: "The Muslims have all agreed that al-Mu'awwidhatayn and al-Fatihah are part of the Qur'an and whoever denies this becomes a disbeliever and whatever is quoted from Ibn Masud in this regard is not true. However, according to other reports, such a quarrel took place between Ibn Mas'ud and Walid b. The Qur'an says in 15:87 "We have given thee seven of the oft-repeated (verses) and the great Qur'an." Abdullah Ibn Masud was the sixth person to accept the purified beliefs and laws of Islam with a submissive and a sincere heart. With regards to the traditions of Usul al Kafi that Minhajj had quoted, we should point out that these traditions have been deemed by the Ulema to be weak narrations. ʾAbū ʿAbd al-Raḥmān ʿAbd Allāh b. Masʿūd b. Ghāfil b. Ḥabīb al-Hudhalī (Arabic: ابوعبدالرحمان عبدالله بن مسعود بن غافل بن حبیب الهُذَلی), (d. 32/652-3), known as ʾIbn Masʿūd (Arabic: ابن مسعود), was one of the companions of the Prophet (s) (Sahaba) and a narrator of hadiths and an exegete of the Qur'an in the early days of Islam. Thus, Abdullah Ibn Umar did not do anything wrong by the criteria of Sunni faith, though it may seem unacceptable according to Shia belief. Then Abdullah struck off his head. "Creation of a fixed text.' While Ibn Mas'ud was in Medina, 'Uthman cut his wages from the treasury. There is a section in some works of hadith under "The Virtues of 'Abd Allah b. Mas'ud" in which there are many hadiths and quotes regarding his virtues. His exegeses of the Qur'an were cited by later exegetes of the Qur'an from different branches of Islam. He plotted the murder of Muhammad bin Abi Bakr. Uthman granted this request, although the exact value of the pension is disputed.[2]:122. Imam Ahmad, Bazzar, Tabarani, Ibn Marduyah, Abu Ya’la, Abdullah bin Ahmad bin Hanbal, Humaydi, Abu Nu’aim, Ibn Hibban and other traditionists have related this from Hadrat Abdullah bin Mas’ud with different chains of transmitters and mostly on sound authority. Among early Shiites, only Fadl b. Shadhan criticized him because of his friendly relations with the first three caliphs. [5]:202, Around 642 Umar appointed him as a preacher, treasurer and magistrate (qāḍī) in Kufa,[15]:5–6,14,16 saying: "I have preferred you with him over myself, so take him. Preface: This is only a summary of the life of Abdullah ibn Masud (RA) and does not cover all the points of his life story. 113 & 114)…"[24], Four qira'at of the Qur'an (Qira'at of Hamzah, 'Aasim, Khalaf, Al-Kisa'i) have chains of transmission (isnad) going through Abdullah ibn Masud, and they all include the above three suras. According to one account, Ibn Mas'ud was one of the four people from whom the Prophet (s) recommended others to learn the Quran. When 'Uthman ordered Zayd b. Thabit to collect the Qur'an in order to provide the official version of the Qur'an, he ordered Ibn Mas'ud to turn in his version of the Qur'an in order to be destroyed along with other non-official versions thereof. [2]:115 When land in Medina was allocated to the immigrants, the Zuhra clan was given an area behind the mosque, which included plots for Abdullah and his brother Utba. There happened to come 'Abdullah b. Mas'ud who stayed at Qanat, and 'Abdullah b 'Umar wanted me to accompany him for visiting him (as 'Abdullah b. Mas'ud was ailing), so I went along with him and as we sat (before him) I asked Ibn Mas'ud about this hadith. When he was a child, 'Abd Allah worked as a shepherd. "And whoever deceives like this will bring his deceit on the, This page was last edited on 22 January 2021, at 18:23. When 'Uthman heard the news, he dismissed Sa'd and was angry at Ibn Mas'ud. [2]:122, Abdullah ibn Masud died in Medina in 653[3]:99 and was buried by the night at Al-Baqi'. The other was Zaynab bint Abdullah from the Thaqif tribe[5]:02 with whom he had several daughters. There is a not much recognized version of the hadith known as al-'Ashara al-Mubashshara (ten people who were given the good news of going to Heaven) in which Ibn Mas'ud appears among those ten people. Abdullah ibn Masʽud, or Abdullah ibn Masʽood (Arabic: عَبْد ٱللَّٰه ٱبْن مَسْعُود‎, ʿAbd Allāh ibn Masʿūd; c.594-c.653), was a companion of the Islamic prophet Muhammad. According to Islamic tradition the third caliph, Uthman ibn Affan (r. 23/644–35 AH/655 CE) established the canonical Qur'an, reportedly starting the process in 644 CE, and completing the work around 650 CE (the exact date was not recorded by early Arab annalists). He was later humiliated by Abu Jahl because of his occupation. Abd Allah ibn Abbas (Arabic: عَبْد ٱللَّٰه ٱبْن عَبَّاس ‎; c. 619– 687), also known simply as Ibn Abbas, was the son of Abbas ibn Abd al-Muttalib, an uncle of the Islamic prophet Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wife.He was one … After this incident, the commemoration of Husayn ibn Ali has become a central ritual in Shia identity. 'Uthman retained him in his position in Kufa and donated a land to him in Iraq. People called him "Ibn Umm Abd"- the son of the mother of a slave. He was in addition a strong and courageous fighter, one who became deadly serious when the occasion demanded it. He taught the Quran since when the Prophet (s) was still alive. However, quoting Ibn Jarir al-Tabari, Ibn adh-Dhurays, Ibn al-Munzar and Ibn Mardwiyah, as-Suyuti narrated the following: It is narrated from Abdullah Ibn Masud, regarding the word of Allah, "We have given you the seven oft-repeated verses;" he said, "[It is] Fatihatu al-Kitab. [3]:15–17,45, By 650, Abdullah had quarreled with al-Walid. [10] Umar called him "a box full of knowledge". 'Abd Allah was born in Mecca. His mother was Zainab bint Madhun. And since his mother was one of the Sahaba, he was also called "Ibn Umm 'Abd". His real name was Abdullah and his father's name was Mas'ud. Quran Uthman ibn Affan and the canonization of the Quran. Abdullah later said that he learned 70 suras from Muhammad.[2]:114–115. And the Almighty and Exalted Lord testified it: All those who call not unto another god along with Allah, and slay not any soul which Allah has forbidden, except in the cause of justice, nor commit fornication, and he who does this shall meet a requital of sin. Ibn Mas'ud is one of the Sahaba who are respected by all Muslims, both Shiites and Sunnis. They even considered Ibn Mas'ud's version of the Qur'an as their official version thereof. Similarly, people in Basra followed the popular version in that part of the Islamic State. Abdullah ibn Masud was not only a reciter of the Quran, a learned man or a fervent worshipper. [2]:117[6] He worked as a personal servant, taking care of Muhammad's bedding, toothbrush, sandals and traveling hygiene. He replied: "Jihad in the cause of Allah." 'Affan. It happened one day that the Prophet’s Companions were gathered with the Prophet SAW. Abdullah then recited it until Muhammad wept.[8]. According to sources, Ibn Mas'ud dictated Quranic verses to his pupils and they wrote them down. He migrated from Mecca to Medina and participated in the Battle of Badr. [2]:115[4]:147 Abdullah returned to Mecca in 619 with Abdulrahman ibn Awf. He said: "What next?" He replied: "That you kill your child out of fear that he would join you in food." Gilliot, C. (2006). When Uthman instructed Abdullah to obey al-Walid in everything, Abdullah resigned his post. Some radical Mu'tazilis, such as Ibrahim al-Nazzam and Dirar b. Ibn Mas'ud was very close to the Prophet (s) and thus he cited many hadiths from him. He brought it to Muhammad, proclaiming, "This is the head of Allah's enemy Abu Jahl!". 'Umayr founded the 'Umaryiyya sect (a sect of Ibadiyya) that attributed its doctrines to Ibn Mas'ud. He was present at many occasions in which Quranic verses were revealed. Allah will make you reach higher ranks in the Hereafter because of them. However, the vast majority of Muslim scholars never accepted these reports due to their weakness, as well as many strong reports indicating the exact opposite to be true. Ibn Mas'ud took part in the Conquest of Syria in the period of 'Umar b. al-Khattab. Abu 'Abd Allah Muhammad b. Mahbub and Ibn Salam—the well-known Ibadi scholars in the 3rd/9th century—considered Ibn Mas'ud as one of the Sahaba in whom Ibadiyya has its origin. Before his conversion to Islam, he used to live in the house of Arqam. It is not intended to be a biography, but rather a glimpse of the main incidents of his life so that we can get an idea of his character. 'Amr cast doubts on Ibn Mas'ud's version of the Qur'an. [20], When Uthman was called to account for his mismanagement as Caliph, one of the grievances against him was that he had destroyed variant readings of the Qur'an. He said: there will be twelve chieftains after me, as … He burnt up copies of Holy Qur’an. He thought of replacing Abdullah too, but in the end he decided against it. Moreover, the issue of al-Malahim wa l-fitan (future events, especially wars and seditions) frequently appears in his hadiths; in fact, he is one of the few Sahaba who cited many hadiths in this regard. According to Masʿūd, Muhammad then asked for an unmated ewe and stroked its udder, whereupon milk poured out. His parents name was Masud ibn Ghafil and Umm Abd bint Abdwadd, both … The Codices of Ibn Mas’ud and Ubayy Ibn Ka’b , p. 66 – citing Ibn Abi Dawud’s Kitab al-Masahif , p. There is little information about the details of Ibn Mas'ud's life after the demise of the Prophet (s). Ibn Mas'ud is known among Sunni Muslims as one of the prominent Sahaba. Abdullah, in his capacity as treasurer, lent a sum of money to Saad ibn Abi Waqqas, the Governor of Kufa, and when he was unable to repay it, they quarreled. “When Abdullah ibn Masud was in Kufa, he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. The seven often-repeated verses refer to al-Fatihah, the first sura of the Qur'an, which Abdullah ibn Masud is alleged to have denied. Ibn Mas'ud is one of the Sahaba who are respected by all Muslims, both Shiites and Sunnis. Upon his return from Abyssinia, Ibn Mas'ud went to Medina to which the Prophet (s) had already migrated from Mecca. I asked Allah's Messenger which deed was the best. However, Umm Abd's mother, Hind bint Al-Harith, was from the Zuhra clan of the Quraysh, and Masud made an alliance with her brother. There are various topics in Ibn Mas'ud's hadiths, such as jurisprudential issues, asceticism ,and morality, the exegesis of the Quran, history, and biographies of the Sahaba. He replied: "That you associate a partner with Allah, who created you." He returned to the Muslims with the bruises on his face, saying, "I have never despised Allah's enemies more than I do now, and if you like I will go and do the same thing tomorrow." Abdullah told him that the Muslims had won. Among scholars of hadiths in Kufa, Ibn Adam cited views of Ibn Mas'ud in fiqh in his book, al-Kharaj. 'Umar; he contradicted me. Abdullah Ibn Masud was also beaten up so badly that he got hernia. [2]:119,120 He was reported to be sociable and willing to speak out to put people at ease. – Ibn Abbas states, “That which I have taken from the Quran is from Ali Ibn Abi Talib” – Need to be cautious as to the transgression by the shia who have made claims about narrations from Ali (ra) of the Quran, which are not associated with him. One of his best known hadiths on this issue is the one prognosticating the appearance of Imam al-Mahdi (a). Their quarrel spread to their individual supporters until they became two "wrangling factions" in the city. hater of Ahlel Bayt). He permitted it. After the Prophet Muhammad (s)'s demise, he took part in the Battles of Ridda as well as in the Conquest of Syria. He said: "What next?" [1]:289, Abdullah ibn Mas'ud was born in Mecca in about 594[2]:121 a son of Masud ibn Ghafil and Umm Abd bint Abdwadd, both of whom were from the Hudhayl tribe,[2]:14 believed to be slaves,[3]:16 or otherwise of low social status. According to al-Baladhuri, the reason why 'Umar dismissed 'Ammar was his quarrel with Ibn Mas'ud. al-Falaq and an-Nas/nos. His kunya was Abu 'Abd al-Rahman. He seized his beard and asked, "Are you Abu Jahl?" His Companions know that I have a better understanding of Allah's Book than they do; and if I were to know that someone had a better understanding than I have, I would have gone to him." He was said to be the "keeper of secrets". In fact, the official versions of the Quran in Kufa—that is, 'Asim, Hamza, al-Kisa'i, Khalaf, who were among the ten qaris (ten reciters) of the Quran—have their origins in Ibn Mas'ud's version. In the period of 'Uthman b. [3]:156 Much later, Abdullah ibn Masud's variant readings were discussed on equal terms with the Uthmanic text by al-Farra (d. Husayn ibn ‘Alī ibn Abī Tālib (Arabic: الحسين بن علي بن أبي طالب‎‎; 8 January 626 – 10 October 680) (3rd/4th Sha'aban 4 AH – 10th Muharram 61 AH), also spelled … [2]:115 He appears nineteenth on Ibn Ishaq's list of people who were converted by Abu Bakr. In the early days of the Prophet (s)'s call to Islam, he converted to Islam because of a miracle he saw from the Prophet (s). [16]:110, Uthman did not pay Abdullah's pension for the rest of his life. After the Prophet (s)'s demise, he taught the Quran in Medina and Kufa for a while. After the conversion, he was admitted as a servant in the Prophet's (s) house. Abu Jahl replied, "How has he shamed me? However, there are many hadiths cited from him to the effect that jurisprudential rulings should only be based on the Quran and the Prophet's (s) tradition and one should never refer to his own opinions. [12], A man said: "Allah's Messenger, which offense is the most grievous in Allah's eye?" In 21/641-642, 'Umar b. al-Khattab sent Ibn Mas'ud and 'Ammar b. Yasir to Kufa as supervisors of the treasury and its judicial system. Abu Rafi' said: I narrated this hadith to 'Abdullah b. Ibn Mas'ud died in 32/652-3 in Medina and was buried in the al-Baqi' cemetery. Uthman became angry with both of them; in 646 he recalled Saad, extracted the money from him, and replaced him with al-Walid ibn Uqba. However, according to some other sources, Ibn Mas'ud finally changed his mind and confirmed the 'Uthmani version of the Qur'an as the official version. Salaam, This is a good attempt on resolving this debate. Allah's Messenger said to us: "Bear witness to this. According to sources, he immigrated there twice. When 'Umar died, Ibn Mas'ud went to Medina and pledged his allegiance to 'Uthman b. As he passed through Al-Rabadha, his camels almost trod upon a funeral bier. [11]:444[19] He justified his own version of the recitation by reminding people: "I recited before Allah's Messenger more than seventy suras of the Qur'an. "[23], There are also narrations from Abdullah where he explicitly refers to suras 113 and 114 as surahs, for example: "Excessively recite two surahs. He was born in Mecca c.594, the son of Masud ibn Ghafil and Umm Abd bint Abdwadd, who were both from the Tamim tribe, apparently slaves, and certainly of low social status. Uthman forbade Abdullah ever to leave Medina again and ordered him out of the mosque. One of its parts was behind the mountain and the other one was on this side of the mountain. I said: "Then what?" Tell me how the battle went." According to the Shia, eventually, Uthman recalled Abdullah to Medina. [2]:1, Ibn Masʿūd was an early follower of Islam, having converted before 616. He took part in many of the Prophet (s)'s ghazwas (battles). Al-Khwarazmi—a Hanafi scholar of fiqh—maintained that Abu Hanifa (the head of the Hanafi school of fiqh) was a mediate pupil of Ibn Mas'ud (with two generations in between). "[9] Abdullah then placed his foot on Abu Jahl's neck, and asked, "Allah's enemy, has Allah put you to shame?" [1], He is described as a thin, short man with very dark skin, and smooth hair reaching to his shoulders. These are mutawatir chains and thus Islamic scholars give precedence to them, disregarding much weaker chains that go against it as inauthentic.[25]. Ibn Mas'ud has always been one of the respectable Sahaba among Shiites. According to some sources, Ibn Mas'ud first sought the rulings of fiqh in the Quran and the Prophet's (s) tradition, and if he could not find anything there, he issued a fatwa in accordance with his own opinion. According to various sources, Ibn Mas'ud was one of the Sahaba who issued fatwas and to whom people consulted in jurisprudential matters. The Prophet (s) made a pact of brotherhood between him and Mu'adh b. Jabal or al-Zubayr b. al-'Awwam. [2]:120 Abdullah wore white clothes, and could be recognized in the dark by his distinctive, high-quality perfume. It was said that nobody could find fault with Abdullah's version. 'Affan, Ibn Mas'ud had a quarrel with Sa'd b. Abi Waqqas and thus he was summoned by 'Uthman to Medina. Their quarrel spread to their individual supporters until they became two "wrangling factions" in the city. For example, ibn Masud was influential in Kufa, so that is where his version was common. The aforementioned variant, for example, was included in the codex of Talha ibn Musarrif, one of Ibn Masud's students in Kufa. The Battle of the Camel, also known as the Battle of Jamel or the Battle of Basra, took place at Basra, Iraq on 7 November 656 (13 Jumada Al-Awwal 36 AH). He used to say that the Messenger of Allah (S) had taught him in this way. He lived in the desert of Al-Rabadha. He took himself as the sixth person who converted to Islam. [4]:168, When the Muslims emigrated to Medina in 622, Abdullah lodged with Muadh ibn Jabal or Saad ibn Khaythama. He was born in Makkah in a A.H. (613-614 C.E.). Some scholars of kalam (theology) from different schools of kalam criticized 'Uthman for beating Ibn Mas'ud. After a while, 'Umar dismissed 'Ammar and appointed al-Mughira b. Shu'ba in his place. A hadith is narrated from him in which the number of Imams (12) is mentioned. There is also a report that he was in al-Mada'in teaching the Islamic jurisprudence and the Qur'an. He replied: "Prayer at its appointed hour." Different schools of fiqh in Kufa were influenced by Ibn Mas'ud and they were sometimes proud of being so influenced. 'Uthman cursed him in Medina, and according to some reports, he asked his agents to dismiss him from the mosque.

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