The assembled devotees throw then into the fire their twig bunches, each representing a small badnjak. Beech, pear, quince, hornbeam, and plum trees are used in eastern Serbia, although less frequently than oak trees. Koliko varnica, toliko prasadi i jaganjaca. He lights a candle, censes his family and house, and prays the Lord's Prayer. The fire and smoke from the log was thought to prevent the Kallikantzaroi from entering the house down the chimney. None of the family members should fall asleep before the log splits, otherwise some of them may die in the coming year, without warning. [17] Parishioners may pick a twig from the badnjak and take it home to place in front of their icon, or at another appropriate location. što svačemu treba nazdraviti! "[5], Embers of the badnjak may be used for divination in Jadar. [13] At the side of ognjište where the thicker end is situated, the family may place a plowshare, a round loaf of bread, a glove filled with wheat, sugar, or a sieve containing grain, honey, cakes, wine, salt, prunes, walnuts, and apples. A što mi se najviše dopada, The rooster will be roasted on a wooden spit as part of Christmas dinner. sve konjice putonoge; The koleda was carried out from the Feast of Saint Ignatius Theophorus (five days before Christmas) up until the Epiphany. An indoor fireplace without a vertical surround, so the fire burning on it is similar to a campfire. For each male member of the family a round loaf named ratarica may be prepared – the biggest one for the head, and the smallest one for the youngest boy. People were cautious not to attract their attention, and did not go out late at night. [6] In Bukovica the two thicker logs are placed side by side, and the thinner one (trinity) is placed in parallel on top. A sheep, ox, swine, or calf was led into the house on Christmas morning. Vatra plama bolje nego igda, [6][17] A traditional toast from parts of Bosnia and Herzegovina goes like this:[25]. The logs were unloaded and laid on the fire, and the oxen driven out through the back door. [16], The badnjak ceremony, originally performed only within the family, became a more public celebration. The tree should fall to the east, unhindered by surrounding trees. It is a cluster of oak twigs with their brown leaves still attached, with which the home is decorated on the Eve. Since the early 1990s, the Serbian Orthodox Church has, together with local communities, organized public celebrations on Christmas Eve in which the badnjak plays a central role. [7], The badnjak burns on through Christmas Day, whether rekindled or kept burning from the Eve. Utočite rujna vina, rujna crvena, ne šalj'te mi djevojaka, Its folk name is Krstovdan[note 6] – the Day of the Cross. 10 War and Peace Quotes I Recommend You Read. od vrata do vrata. The log sparking by itself presages a rich harvest of honey. A huge crowd followed him, attracted by the miracles they had seen him do among the sick. How new lockdowns are changing life across Europe; ... his open coffin was paraded in front of crowds at the Serbian Orthodox cathedral in the capital, Podgorica. [2][3] He then proposes a toast: "Grant, O God, that there be health and joy in this home, that our grain and grapevines yield well, that children be born healthy to us, that our property increase in the field, pen, and barn! [29], In Greece, a large log was lit on the hearth on Christmas Eve and kept burning or smoldering through the Twelve Days of Christmas. [4], In the evening, a man of the family brings their badnjak into the house. The reason for this prohibition, according to Čajkanović, was the belief that the Eve is a time when the ancestral spirits, guardians of the family's happiness and prosperity, are especially active in this world. The connection between the father–son pairs of Stari Badnjak–Mladi Božić and Nikola's Dad–Nikola is corroborated by the fact that, in many East Slavic regions, practices characteristic for Christmas have been transferred to the Feast of Saint Nicholas. In Gruža it is coated with honey which is then licked by children. When a karakondžula found someone outdoors during the night of an unbaptized day, it would jump on his back, and make him carry it wherever it wanted. The oldest man of the family would take hold of the stake with his right hand above the loaf. or similar. After an ox was led into the house, the loaf was put on his horn, and some grain was thrown on the ox. The Serbian name for Christmas Eve during the day is Badnji dan. [1] Some of the ash may be set aside to be taken with water as a remedy for headache. dovijeka svog.“, It is a custom in the region of Banat that, after Christmas Eve dinner, groups of children go from house to house of their neighborhood and sing to neighbors. [4] Although young and thin trees are usually used for the badnjak, in northern Dalmatia's region of Bukovica two relatively thick logs with diameters of 30 to 50 centimeters (12 to 20 inches) are prepared, plus one thinner log (called trinity). An opposition was made between the former, described as old, and the latter, described as young. During the running they would shout in unison as loud as possible, "Ajd ajde, koba moja!" He would take with him a loaf of bread called good luck, prepared particularly for this ritual, rakia, wine, and a wax candle. [21] An angel of the Lord appeared to a group of shepherds who were keeping watch over their flock by night in that region, and told them that the Savior was born at Bethlehem. The name Tucindan is derived from the verb tući "to beat". u crvenoj kabanici. For each female member a pletenica may be baked, a loaf shaped like a three-strand braid[17], On Christmas Eve, the men of the family build a fire in their house yard, and roast a pig, or a sheep in some areas, on a long wooden spit. This cluster is also called the badnjak, and it is usually kept in the home until next Christmas Eve. Since the early 20th century, the Serbian badnjak tradition has also been celebrated more publicly. The lighting of the log on the ognjište could be seen as a solemn annual rekindling of the sacred hearth fire, regarded as the center of the family life and the seat of the ancestors. It can be performed by an individual, but it is usually a collective act accompanied by a festive procession that may include carriages and horsemen. stare babe temrljave, Vi, đevojke i nevjeste, kola igrajte, [4] There are also numerous other regional practices connected with the badnjak. [37], Christmas Day does not fall on the same day for the Serbs as for. [4], In the evening, a man of the family brings their badnjak into the house. In a common arrangement, the cluster of oak twigs is bound together with twigs of European Cornel and several stalks of straw. [27] Vertep could be regarded as a Christianized form of the koleda. As a reward, the neighbor gives them candies or even money; more traditional gifts include walnuts, prunes, apples, and cakes. Each particular celebration has its own specific traits however, reflecting the traditions of the local community.

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